Your Brother Was Dead and Has Come to Life Again; He Was Lost and Has Been Found
Luke
King James Version (KJV)
Luke fifteen:32
"It was meet that we should make merry, and be glad: for this thy blood brother was dead, and is alive again; and was lost, and is found."
King James Version (KJV)
Other Translations for Luke 15:32
It was meete that we should brand merry, and exist glad: for this thy brother was dead, and is aliue againe: and was lost, and is plant.
- Male monarch James Version (1611) - View 1611 Bible Scan
'But we had to gloat and rejoice, for this brother of yours was dead and {has begun} to live, and {was} lost and has been found.'"
- New American Standard Version (1995)
But it was encounter to make merry and be glad: for this thy brother was dead, and is alive `once more'; and `was' lost, and is found.
- American Standard Version (1901)
But it was correct to be glad and to take a banquet; for this your brother, who was dead, is living once again; he had gone away and has come dorsum.
- Bones English Bible
Just it was correct to brand merry and rejoice, because this thy blood brother was dead and has come to life again, and was lost and has been plant.
- Darby Bible
It was run into that we should make merry, and be glad: for this thy brother was dead, and is alive over again; and was lost, and is found.
- Webster's Bible
Nosotros are bound to make merry and rejoice, for this brother of yours was dead and has come up back to life, he was lost and has been found.'"
- Weymouth Bible
But information technology was appropriate to gloat and be glad, for this, your brother, was dead, and is alive again. He was lost, and is found.'"
- Earth English Bible
But it bihofte for to make feeste, and to haue ioye; for this thi brother was deed, and lyuede ayen; he perischide, and is foundun.
- Wycliffe Bible
but to be merry, and to be glad, it was needful, considering this thy brother was dead, and did alive again, he was lost, and was found.'
- Youngs Literal Bible
Bible Commentary for Luke xv:32
Wesley's Notes for Luke fifteen:32
xv:32 This thy brother was dead, and is alive - A 1000 of these delicate touches in the inspired writings escape an inattentive reader. In #Lu 15:30|, the elder son had unkindly and indecently said, This thy son. The male parent in his reply mildly reproves him, and tenderly says, This thy blood brother - Astonishing intimation, that the best of men ought to account the worst sinners their brethren still; and should specially remember this relation, when they prove any inclination to return. Our Lord in this whole parable shows, non but that the Jews had no cause to murmur at the reception of the Gentiles, (a indicate which did not at that time so directly fall nether consideration,) but that if the Pharisees were indeed equally skillful as they fancied themselves to exist, all the same they had no reason to murmur at the kind treatment of whatever sincere penitent. Thus does he condemn them, even on their own principles, so leaves them without excuse. Nosotros have in this parable a lively keepsake of the status and behaviour of sinners in their natural state. Thus, when enriched by the compensation of the peachy mutual Father, practise they ungratefully run from him, #Lu 15:12|. Sensual pleasures are eagerly pursued, till they accept squandered abroad all the grace of God, #Lu 15:13|. And while these continue, not a serious thought of God can find a place in their minds. And even when afflictions come upon them, #Lu fifteen:14|, nonetheless they will make hard shifts earlier they will permit the grace of God, concurring with his providence, persuade them to think of a return, #Lu fifteen:fifteen|,16. When they see themselves naked, indigent, and undone, so they recover the exercise of their reason, #Lu fifteen:17|. And so they remember the blessings they take thrown abroad, and attend to the misery they have incurred. And hereupon they resolve to render to their male parent, and put the resolution immediately in practice, #Lu 15:eighteen|,19. Behold with wonder and pleasance the gracious reception they detect from Divine, injured goodness! When such a prodigal comes to his father, he sees him afar off, #Lu 15:20|. He pities, meets, embraces him, and interrupts his acknowledgments with the tokens of his returning favour, #Lu fifteen:21|. He arrays him with the robe of a Redeemer'south righteousness, with inward and outward holiness; adorns him with all his sanctifying graces, and honours him with the tokens of adopting dear, #Lu xv:22|. And all this he does with unutterable delight, in that he who was lost is now institute, #Lu fifteen:23|,24. Let no elderberry blood brother murmur at this indulgence, but rather welcome the prodigal back into the family unit. And let those who have been thus received, wander no more, but emulate the strictest piety of those who for many years have served their heavenly Father, and not transgressed his commandments.
People's Bible Notes for Luke 15:32
Lu 15:32 This thy blood brother. If a son, so the returned sinner is his brother. Unless he, as well, can welcome him, then "he" is the lost son. Stier says: ``Those who object to all use of fiction must explain, as best they may, this story, for such it is. In that location is not even an application attached to information technology; the reader is left to make that for himself. Every bit a representation of redeeming love information technology has been well called the Gospel in the Gospel. In comparison with others, it is the Crown and Pearl of all parables.''
Source: https://www.kingjamesbibleonline.org/Luke-15-32/
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